Social Capital and Asian Relationship Values

What happens to another people of their ethnic cluster has a direct impact on several Asiatic American people, and it frequently causes anxiety in them. According to Confucian beliefs, one is accountable to their families, interpersonal companions, and authorities for the correct behavior of everyone.

Asian leaders were aware that access to the West’s markets depended on their countries ‘ economic success, and they were aware that human rights and other democratic practices could threaten their governments ‘ ability to control the country’s resources. This led to the debate over” Asian values.” Lee Kuan Yew, a leader in Singapore, argued that the passions of the family, the country, and the neighborhood may be prior to those of the individual citizens.

According to these ideas, East Asia’s remarkable economic growth rates are fueled by a unique benefit system that supports the region’s ordered societies and political institutions. The idea that the ideals of a culture are biologically linked to its economic and social results, however, is problematic. Methodologically and ethically controversial conclusions underlie the concept of ethnic relativism.

Despite these issues, the claim that Asian values contribute to Asian Americans ‘ and Asian international college students ‘ high levels of social capital is still a powerful political force persists. Our recent research indicates that a higher level of value for one’s family and country, as well as respect for authority and pyramid, is related to optimistic mental well-being. In contrast, racial identity attitudes that focus on racism ( e. g., Dissonance and Immersion/emmerson are inversely associated with well being.